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ERIPHYLE 100.00%

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In Greek mythology, sister of Adrastus and wife of Amphiaraus. (See ADRASTUS.) Bribed with a necklace by Polynices, she prevailed on her husband to take part in the war of the Seven Chiefs against Thebes, in which he met his death. (See AMPHIARAUS.) In revenge for this she was slain by her son Alcmaeon. (See ALCMAeON.)
 
ALCMAEON 100.00%
of Argos. Son of Amphiaraus (q.v.) and Eriphyle. As his father, in departing on the expedition of the Seven against Thebes, has bound him and his brother Amphilochus, then mere boys, to avenge him on their faithless mother, Alcmaeon refuses to take part in the second expedition, that of the Epigoni (q.v.), till he has first fulfilled that filial duty; nevertheless his mother, bribed by Thersander with the garment of Harmonia, persuades him to go. The real leader at the siege of Thebes, he slays the Theban king, Laodamas, and is the first to enter the conquered city. On returning home, he, at the bidding of the Delphian Apollo, avenges his father by slaying his mother, with, or according to some accounts, without, his brother's help; but immediately, like Orestes; he is set upon by the Erinyes, and wanders distracted, seeking purification and a new home. Phegeus, of the Arcadian Psophis, half purifies him of his guilt, and gives him his daughter Arsinoe or Alphesiboea to wife, to whom he presents the jewels of Harmonia, which he has brought from Argos. But soon the crops fail in the land, and he falls into his distemper again, till, after many wanderings, he arrives at the mouth of the Achelous, and there, in an island that has floated up, he finds the country promised by the god, which had not existed at the time of his dying mother's curse, and so he is completely cured. He marries Achelous' daughter, Callirrhoe, by whom he has two sons, Acarnan and Amphoterus. Unable to withstand his wife's entreaties that she may have Harmonia's necklace and robe, he goes to Phegeus in Arcadia, and begs those treasures of him, pretending that he will dedicate them at Delphi for the perfect healing of his madness. He obtains them; but Phegeus, on learning the truth, sets his sons to waylay him on his road, and rob him of his treasure and his life; and then Alcmaeon's two sons avenge their father's death on these murderers. Alcmaeon, like his father, received divine honours after death; he had a sanctuary at Thebes, and at Psophis a consecrated tomb.
 
PHEGEUS 94.22%

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King of Psophis in Arcadia, son of Alpheus, and brother of Phoroneus. After inducing his sons, Agenor and Pronous (or Arion and Temenus) to kill Alcmaeon, the first husband of his daughter Arsinoe or Alphesiboea (q.v.), he and they were all murdered by the sons of Alcmaeon. (See ACARNAN.)
 
ALPHESIBOEA 83.50%
Daughter of Phegeus and first wife of Alcmaeon, whom, though unfaithful, she continued to love, and was angry with her brothers for killing him. Her brothers shut her up in a box, and brought her to Agapenor, king of Tegea, pretending that she had killed her husband. Here she came by her end, having compassed her brothers' death by the hand of Alcmaeon's sons.
 
AMPHILOCHUS 49.27%
Son of Amphiaraus and Eriphyle, Alcmaeon's brother. He was a seer, and according to some took part in the war of the Epigoni and the murder of his mother. He was said to have founded the Amphilochian Argos (near Neokhori) in Acarnania. Later legend represents him as taking part in the Trojan War, and on the fall of Troy going to Cilicia with Mopsus (q.v.), and there founding a famous oracle at Mallus. At last the two killed each other while fighting for the possession of it.
 
HARMONIA 48.85%
 
ACARNAN AND AMPHOTERUS 44.20%

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Sons of Alcmaeon and Callirrhoe. Their mother, hearing of her husband's murder by Phegeus and his sons, prays Zeus, who loves her, to let her boys grow up into men at once, so that they can avenge their father. This done, they slay the sons of Phegeus at Tegea and himself at Psophis, offer up at Delphi the Jewels of Harmonia, which they have thus acquired, and then found a kingdom called after the elder of them Acarnania. (See ALPHESIBCEA.)
 
AMPHIARAUS 22.37%
of Argos, the son of Oicles and Hypermnestra, great-grandson of the seer, Melampus. In Homer he is a favourite of Zeus and Apollo, alike distinguished as a seer and a hero, who takes part in the Calydonian boar-hunt, in the voyage of the Argonauts, and the expedition of the Seven against Thebes. Reconciled to Adrastus after a quarrel, and wedded to his sister Eriphyle, he agrees that any future differences between them shall be settled by her. She, bribed by Polyneices with the fatal necklace of his ancestress Harmonia, insists on her husband joining the war against Thebes, though he foresees that it will end fatally for him, and in departing charges his youthful sons Alcmaeon and Amphilochus (q.v.) to avenge his coming death. His wise warnings are unheeded by the other princes; his justice and prudence even bring him into open strife with the savage Tydeus; yet in the fatal closing contest he loyally avenges his death on the Theban Melanippus. In the flight, just as the spear of Periclymenus is descending on him, Zeus interposed to save the pious prophet and make him immortal by cleaving the earth open with his thunderbolt, and bidding it swallow up Amphiaraus, together with his trusty charioteer Baton, like himself a descendant of Melampus. From that time forth Amphiaraus was worshipped in various places as an oracular god, especially at Oropus on the frontier of Attica and Boeotia, where he had a temple and a famous oracle for the interpretation of dreams, and where games were celebrated in honour of him.
 
EPIGONI 20.16%

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The descendants of the seven princes who marched against Thebes: Aegialeus, son of Adrastus; Alcmaeon, son of Amphiaraus; Diomedes, son of Tydeus; Promachus, son of Parthenopaeus; Sthenelus, son of Capaneus; Thersander, son of Polynices; Euryalus, son of Mecisteus. To avenge the slain, they marched against Thebes, under the leadership of Adrastus, ten years after the first Theban war (see ADRASTUS). Unlike their ancestors, they started with the happiest auspices. The oracle of Amphiaraus at Thebes promises them victory, and a happy return to all, that is, except Aegialeus the son of Adrastus, the only warrior who escaped in the previous war. In the decisive battle at Glisas, Aegialeus falls by the hand of Laodamas, son of Eteocles, and leader of the Thebans. Laodamas is himself slain by Alemaeon. Part of the defeated Thebans, by the advice of Teiresias, fly before the city is taken, and settle in the territory of Hestiaeotis in Thessaly, or among the Illyrian Encheli, where the government is in the hands of descendants of Cadmus (see CADMUS). The victors having conquered and destroyed the city, send the best part of the booty, according to their vow, to the Delphic oracle. Thersander and his family are henceforth the rulers of Thebes.
 
OENEUS 19.70%

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King of Calydon, in Aetolia, the hills of which he was the first to plant with the vine received from Dionysus. He was son of Portheus or Porthaon, and brother of Agrius and Melas; by Althaea, daughter of Thestius, he became the father of Tydeus, Meleager, and Deianira. (See HERACLES.) As he once forgot Artemis in a sacrifice, she sent the Calydonian boar, which ravaged the country, and, even after its slaughter in the famous Calydonian Hunt, occasioned the death of Meleager (q.v.). From the plots of his brother Melas he had been delivered by Tydeus through the murder of Melas and his sons, but after the deaths of Tydeus and Meleager, his other brother Agrius, and the sons of that brother, deprived him of his throne and cast him into prison. His grandson Diomedes however revenged him with the aid of Alcmaeon, to whom he had once given hospitable entertainment, and who was desirous of taking OEneus with him to Argos, after he had given over the throne of Calydon to his son-in-law Andraemon, whose son Thoas, in Homer [Il. ii 638], leads the Aetolians to Troy. But the two sons of Agrius, who have escaped death, lie in wait for him in Arcadia, and there slay the old man. Diomedes carries his body to Argos, and deposits it in the city which after him was called OEnoe. While in Homer OEneus is dead before the expedition to Troy, later mythology represents him as surviving the Trojan War, and as restored to his kingdom by Diomedes on the latter's flight from Argos.
 
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